“Tenwha kuthe gela hota radhasuta tuza dharm?”
Bhagwan shrikrishnancha ha prashn karnachya hridayat banasarkha yewun lagla. Karn wismayane chakit zala hota ani bhagwan shrikrishanankade pahat hota. Tyachya dolyat awishwas disat hota. Jya bhagwan shrikrishnanchya payawar mastak thewanyat tyane dhanyata manali hoti tya bhagwan shrikrishnani tyala ha prashn wichrla hota.
“Kharech ka mi adharmi aahe? Mi kele hote ka draupadiche wastrharan? Ki mi ektach hota tya sabhet upsthit? Dhrutrashtra, bhishma ani dronacharyansarkhya wyaktinahi dushasanala thambawata ale nahi. Te kaam mi nahi karu shakalo mhanun mi papi hoto ka? aaj paryant itihasat kuthalya pawitra strila paach pati hote? Yapudhe bhawishyat paach patinchi konti stri patiwrata mhanli jail? Mag duryodhanane draupadila wyabhichari mhanun sambodhalyawar mi tyala adawale nahi tar maze kaay chukale?”
Bhagwan shrikrishnanchya tya prashnala hajaro pratiprashan karnachya kanthashi aale. Pan tyala ajunhi wishwas basat nhawata. Bhagwan shrikrishnana hi ase watate ka ki to draupadichya apamanla karnibhut hota. Jiwanane tyachyashi krur khel kela hota. Tyachya dolyasamor khsnabhar sare jiwan ubhe rahile. Kuntichya chukichi shiksha mhanun ubha janm sutputra he lagalele sambodhan, dnyanlalsepayi aikawi lagleli gurunchi shapwani, swayamwar jinkalyache paritoshik mhanun zalela apman, ayushybhar kelelya danachi punyayi mhanun gamwawi lagalei kawach kundale, ani nau mahine potat sambhalyachi kimmat mhanun kuntine arjunachya jiwanache ghatalele sakade.
“Jyaweli shiksha milate tyaweli kharech ka kahi apradh asawa lagto? Dusaryanchya apradhachi, chotyashya chukichi, na kelelya apradhachi ani karwun ghetalelya aparadhachi saglyachi shiksha mi bhogali. Ani ata bhagwan shri krishnana hi watate ka ki mi aparadhi aahe? Jya karnachya shouryachya gatha aryawartat gunjatat tya angrajawar adhramacha aarop? Nahi krishna mi aparadhi nahi. Mi nahi kela draupadicha apaman. Nidan tu tari ha aal nako ghewus mazyawar. Mi karn aahe karn. Mi adharmi nahi. Nakkich nahi.”
Pan. karnachya kanthatun konatech uttar baher aale nahi. Phakt dolyatun ek ashru oghalala. Jiwanbhar zalelya anyayane mrutyuchya darathi saath sodali nhawati. Karn nihshabdh hota. Bhagwan shrikrishnani halakech hath apalya kanthala lawala ani arjunkade khun keli. Arjunachya dhanushyatun nighalela baan karnachya kanthat ghusala hota. Tyacha dolyatil ashru ata kanthatun wahanarya raktachya prahawat milala hota. Karn jaminiwar shewatachya ghataka mojat hota. Halkech pawale takat bhagwan shrikrishn karna jawal aale.
“Karna, tu adhrami nahis he mala mahit aahe. Pan mala hawa hota pandwancha wijay ani tyamadhil adhthala hotas tu. Mi jar arjunala sangitale asate ki tula rajya milawayache aahe, mar hya nishstrawar baan tar tyane kadhich marla nasata. Tyane baan marla to draupadichya apamanacha pratishodh ghenyasathi. Jar mi tula to prashna wicharun wyathit nasate kele, tar tu to baan sahaj chukawala asatas. Karna tu mazya prashanala uttar nahi diles ani tithech mi jinkalo. Ani tu wyathit ka zalas tar tula watat hote ki tuze aradhya daiwat asalele bhagwan shrikrishn tuzya wishayi asa wichar kartat mhanun? Tula mazyawishayi adar watat asala tari tu mazya sathi tu ek adthala hotas.Mala tuza mrutyu hawa hota. Karna, ata tula kalale mi arjunala tuzya kanthat ban ka marayala sangitala? Tu ata shewatachya kshanihi nahi sangu shakanar ki mi nirpradh aahe. Mala majhe ichhit milale, ata pandwanacha wijay nischit aahe”
Tatpary - If somebody blames you, not necessary that you are guilty. Just person may want to get rid off you. You could be a hurdle in what they wish. So, just don’t bother about them. They don’t worth your love. They want to get rid off you. So, to dur karnyasthi kelelya aropane jyachya dolyat ashru ubharto, tyachya kanthat ban hi ghusato.
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